پاورپوینت کامل Excessiveness (اسراف) ۳۳ اسلاید در PowerPoint

توجه : این فایل به صورت فایل power point (پاور پوینت) ارائه میگردد

 پاورپوینت کامل Excessiveness (اسراف) ۳۳ اسلاید در PowerPoint دارای ۳۳ اسلاید می باشد و دارای تنظیمات کامل در PowerPoint می باشد و آماده ارائه یا چاپ است

شما با استفاده ازاین پاورپوینت میتوانید یک ارائه بسیارعالی و با شکوهی داشته باشید و همه حاضرین با اشتیاق به مطالب شما گوش خواهند داد.

لطفا نگران مطالب داخل پاورپوینت نباشید، مطالب داخل اسلاید ها بسیار ساده و قابل درک برای شما می باشد، ما عالی بودن این فایل رو تضمین می کنیم.

توجه : در صورت  مشاهده  بهم ریختگی احتمالی در متون زیر ،دلیل ان کپی کردن این مطالب از داخل فایل می باشد و در فایل اصلی پاورپوینت کامل Excessiveness (اسراف) ۳۳ اسلاید در PowerPoint،به هیچ وجه بهم ریختگی وجود ندارد

بخشی از متن پاورپوینت کامل Excessiveness (اسراف) ۳۳ اسلاید در PowerPoint :

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By the belated Professor Taha”ie

Translated by: I.M.Gonzalez

پاورپوینت کامل Excessiveness (اسراف) ۳۳ اسلاید در PowerPoint means exceeding the limits in one”s deeds and it means to error, ignorance and negligence. In the Quran this word is defined as excessiveness in economic affairs, in sinning, and in many cases it means utter excessiveness applied to one”s tasks. (Farhang-e-Quran, Vol. 3, 251)

Another word used to define “excessiveness” is extravagance (تبذیر). This word in Arabic means to divide and to spread something and in principle to “scatter seeds” and metaphorically it refers to a person that distributes his/her wealth in vain. (مفردات راغب, Vol. 1)

Considering the roots of these two words, excessiveness (اسراف) and extravagance (تبذیر), it seems that excessiveness means “being outside of the limits of moderation” without any apparent loss; for example, wearing clothes that cost a hundred times more than what our needs are.

In this regard we have exceeded the limits; however, seemingly no harm has been done, but in fact extravagance and the vain distribution of one”s wealth is when such a use results in loss and wastage. For instance, when a meal for ten people is prepared while there are only two dinner guests, as some foolish people proudly do, and then afterwards throw the leftovers out.

Nevertheless, in many cases these two words (excessiveness and extravagance) are used interchangeably and in order to emphasis the meanings (Makarem Shirazi, تفسیر نمونه, Vol. 12, p 97-98)

Quran and Excessiveness

Excessiveness is the abuse of the Creator”s laws of limitations and the law of the shari”at. Any type of exceeding the limits causes corruption and disruption.

Basically, from the point of view of the monotheist perspective, Allah is the main possessor (of all things) and any transgression without the Possessor”s permission is revolting and unacceptable and He does not permit excessiveness and at the same time He does not permit consumerism.

“O children of Adam! Attend to your embellishments at every time of prayer, and eat and drink and be not excessive; surely He does not love the excessive doers.” (Holy Quran, 7:31)

Allah in this verse has first pointed out the divine blessings and the use of food and beverages. However, because of the human beings” natural inclination toward excessiveness may violate these two commands and choosing the path of indulging in luxuries instead of wise and moderate use of clothes and nutrients, Allah immediately states “and be not excessive”.

This is the Quran”s method, wherein at the same time the use of divine blessing is encouraged, immediately misusage is discouraged and moderation is recommended (Makarem Shirazi, تفسیر نمونه, Vol. 6, p 149).

Excessiveness is exceeding the limits, meaning that anything owned by individuals are being misused and so moderation has been exceeded. The Quran has counted excessiveness as a way of the Pharaoh.

“and most surely Pharaoh was lofty in the land; and most surely he was of the excessive.” (Holy Quran, 10:83)

The use of the word Pharaoh should not distract our thoughts to just that particular era, because it is possible that anyone of us during our lifetime can become a Pharaoh. Hence, when we have Pharaoh-like characteristics we become a Pharaoh in our society. When we do not recognize our limits and exceed them then we have changed into a Pharaoh. Similar to a person that is capable of reciting laments but (without possessing any qualifications) also speaks about akhkam (Islamic jurisprudence) and even gives opinions about the fatwas of Islamic scholars or as another example, someone who has recently participated in introductory religious classed for a short period and offers their opinions on Islamic issues. Hence, we should test ourselves with these types of issues and see if we are infected with this Pharaoh-like characteristic.

From the perspective of the Quran, every sin is excessiveness, as it has been stated, ” Say: O my servants! Who have acted excessively against their own souls, do not despair of the mercy of Allah; surely Allah forgives the faults altogether; surely He is the Forgiving the Merciful.” (Holy Quran, 39:53)

In the Quran, the w